Project
CHILOÉ CHURCHES
- WMF Program:Field Project, 1996 Watch
- Keywords:chapels, churches, World Heritage Site
- Site Types:Sacred
At least 150 wooden churches once stood on the Chiloé archipelago, a group of islands off the coast of central Chile. The first missionaries to evangelize the local population were the Mercedarians, and between 1608 and 1767 the Jesuits organized a system of itinerant missions that traveled once a year for eight months, building new chapels in different locations. The churches were situated along the coast to guide sailors around the contours of the island, and were protected by northern mountains, with a south-facing entrance sheltered from the rain.
All were constructed by local craftsmen using the techniques used by shipbuilders, who built them entirely of wood —even the fasteners and other typically metal components—due to its abundance in the region. Their main characteristic is the symmetrical tower-façade and arched entrance. Today, only sixty corresponding to the Chiloe school typology remain and sixteen of them were designated World Heritage sites by UNESCO in 2000.
Due to heavy rainfall, high humidity, fires, and infestation that threatened to further damage the structures, WMF placed the Chiloé Churches on the Watch list in 1996. In 2002, serious damages by a violent storm prompted the Chilean government and the Inter-American Development Bank to finance a project to encourage sustainable tourism, upgrade infrastructure, and increase environmental protection. Among the projects included was the restoration of nine of the sixteen churches registered on the World Heritage List.
In 2003, WMF supplemented this project by providing funding to the Friends of the Churches of Chiloé for specific projects, including restoration work on three World Heritage churches: Tenaún, Vilupulli, and San Juan. In addition, the Immaculate Conception Convent, a significant historic complex, was renovated to house a materials bank, a documentation center, a carpentry school, and “identity” center in order to train the local population and ensure the long-term success of conservation.
The Chiloé Churches have been called the most significant group of wooden structures in all of Latin America. These churches are extraordinary examples of the fusion between European styles and local craftsmanship, and their iconography symbolizes a true mestizo culture developed from aboriginal and Jesuit ideals.
Much of the restoration work was performed by trained volunteers from the local population in the tradition of minga, or community service. Incorporating the local communities in the rehabilitation of the churches not only reduces the costs of restoration and provides a substantial economic counterpart, but also contributes to the preservation of the culture and traditions of the Chiloe people that were being lost due to the pressures of development and globalization.







